Event
Adversarial Comparativism: The Role of Emotion in US-China Comparative Law Projects
133 S. 36th St, Philadelphia, PA
Theodore Roosevelt once wrote “comparison is the thief of joy.” Nowhere may this be more apparent than in the US-China relationship. Whether it’s the size of economies or navies, Olympic gold medal count, box office hits and soft power, or manufacture of electric vehicles and semiconductors, the US and China are constantly comparing each other. This comparing applies to law, too. Contrary to conventional understandings of comparative law as a dispassionate endeavor, this talk argues that US-China comparative law projects are riddled with emotion, including distrust, anger, frustration, and fear. On the Chinese side, Chinese scholars are learning from US-style extraterritoriality and building extraterritorial jurisdiction into the PRC legal system. On the US side, state governments are responding to the “China threat,” which is, in part, about extraterritorial reach, by creating their own national security regimes that limit Chinese access to US markets. Through comparative law projects, states politicize certain kinds of emotion which become strategic assets to be mobilized against competitors. Against a backdrop of economic “decoupling,” the increasingly intense legal interactions between the US and Chinese systems and their emotional effects show what I call adversarial comparativism, the affective study of other legal systems not to emulate the other but to defeat it, perhaps a unique relationship in the history of comparative law. Drawing on the growing attention to emotion in the social sciences and empirical data from both the US and China, this talk explains how adversarial comparativism works, how it doesn’t, and its implications for a legally fragmented world.
Featured Speaker
Matthew S. Erie (J.D., Ph.D.) is an Associate Professor, Member of the Law Faculty, and Associate Research Fellow of the Socio-Legal Studies Centre at the University of Oxford. Professor Erie's research lies at two types of intersections: the first is between Anglo-American common law and Asian law and the second is between law and the social sciences. Trained as a lawyer and anthropologist, his work addresses such issues as law and capitalism, global (dis)orders, comparative international law, socio-legal methods and theories, and China. Specifically, he has written on property law, international investment, dispute resolution, international law, Chinese law, and Islamic law, often in a comparative frame. His work is either forthcoming or has appeared in such journals as the Wisconsin Law Review, Alabama Law Review, American Journal of Comparative Law, Harvard International Law Journal, American Journal of International Law Unbound, Yale International Law Journal, Columbia Journal of Transnational Law, Virginia Journal of International Law, Law and Social Inquiry, and American Ethnologist. His first book, China and Islam: The Prophet, the Party, and Law (Cambridge University Press, 2016), is the first ethnographic study of the relationship between sharia and state law in China. His current research project “China, Law and Development,” funded by a European Research Council (ERC) Starting Grant (€1.5 million), examines China’s approach to international law and the legal and regulatory systems of host states receiving Chinese capital. He is currently working on a number of book projects which grow out of this project.